The day advanced as if to light some work of mine; it was morning, and lo! now it is evening, and nothing memorable is accomplished. --H.D. Thoreau Freedom is not worth having if it does not include the freedom to make mistakes. Always. --Mahatma Gandhi There is a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can't take part; you can't even passively take part, and you've got to put your bodies upon the gears and upon the wheels, upon the levers, upon all the apparatus, and you've got to make it stop. And you've got to indicate to the people who run it, to the people who own it, that unless you're free, the machine will be prevented from working at all! --Mario Savio on the steps of the administration building overlooking Sproul Plaza on UC Berkeley campus I don't want my children fed or clothed by the state. But I would prefer that to their being educated by the state. --Max Victor Belz, grain dealer, Grundy County, Iowa There's a _hardness_ I'm seeing in modern people. Those little moments of goofiness that used to make the day pass seem to have gone. Life's so serious now. Maybe it's just because I'm with an older gang now. ... I mean, nobody even has _hobbies_ these days. Not that I can see. Husbands and wives both work. Kids are farmed out to schools and video games. Nobody seems to be able to endure simply being by them_selves_, either--but at the same time they're isolated. People work much more, only to go home and surf the Internet and send e-mail rather than calling or writing a note or visiting each other. They work, watch TV, and sleep. I see these things. The whole world is only about work: _work work work get get get_ ... racing ahead ... getting sacked from work ... going online ... knowing computer languages ... winning contracts. I mean, it's just _not_ what I would have imagined the world might be if you'd asked me seventeen years ago. People are frazzled and angry, desperate about money, and at best, indifferent to the future." She grabs her breath. "So you ask me how do _I_ feel? I feel lazy. And slow. And antique. And I'm scared of all these machines. I shouldn't be, but I am. I'm not sure I _completely_ like the new world." Hamilton's jaws clench and Karen sees this. "I know--you want me to say how great everything is now, but I can't. It's pretty clear to me that life now isn't what it ought to have become." * * * "I think I know what you mean," Hamilton says. "If you look at the world as a whole, we have to admit life's good here where we live. But in an evil _Twilight Zone_ kind of way there's nothing _else_ to choose. In the old days there was always a bohemia or a creative underworld to join if the mainstream life wasn't your bag--or a life of crime, or even religion. And now there's only the _system_. All other options have evaporated. For most people it's the System or what ... _death_? There's nothing. There's no way out now." --Douglas Coupland, _Girlfriend in a Coma_ (1998), pp. 154-155 Men do not fight against senselessness by demanding more of it, or against horror by wallowing in it, or against rot by glorifying disease, or against insanity by enshrining lunatics. --Leonard Peikoff, _The Ominous Parallels_ (1993, c1982), p. 207 The belief that government schools are neutral on morality and religion is extraordinarily naive. Once it becomes clear that government schools indoctrinate captive students in the tenets and dogma of humanism to the exclusion of all other religions, it also becomes clear that the government itself is in the business of establishing a state-run, religious monopoly. It is time for the total privatization of schools and the building of a wall of separation between state and education. --Linda Bowles, _The Federalist Brief_, August 29, 2000, No. 00-35 As far as the Bible is concerned, the function of transmitting truth and educating the young belongs to the home and church... As with so many other divine ordinances, however, man has sadly corrupted God's plan, especially in these latter days, until finally the educational activities of mankind--as formalized in vast systems of public education--have become a chief instrument for turning man away from the truth... --Morris, Henry M., _Christian Education for the Real World,_ (1991, 3rd Ed.) El Cajon, CA: Master Books, p. 23 I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them. --Thomas Jefferson It is difficult for a man to understand something when his income depends upon him not understanding it. --Upton Sinclair Whenever is found what is called a paternal government, there is found state education. It has been discovered that the best way to insure implicit obedience is to commence tyranny in the nursery. --Benjamin Disraeli, 1874 Freedom is not worth having if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right. --Mohandas Gandhi The road to wisdom? Well it's plain and simple to express: Err and err and err again but less and less and less. --Piet Hein (Danish poet); engraved on the entryway to Donald Knuth's home The skill of writing is to create a context in which other people can think. --Edwin Schlossberg The average person today is about as naive as was the average person in the Middle Ages. In the Middle Ages people believed in the authority of their religion, no matter what. Today, we believe in the authority of our science, no matter what. --George Orwell Nothing in the world can replace persistence. Talent will not; nothing more common than the unsuccessful man with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Persistence and Determination are omnipotent. --Calvin Coolidge Just as people used to ask me how much my Great Dane weighed and how much he ate, people invariably ask about home schooling -- "How will the kids be socialized?" When in turn I ask what it means to be socialized the answers vary wildly, but everybody seems to agree that there's no better way to get it done to you than to be tossed into a kind of semi-prison environment with a whole lot of other persons born the same year you were. --"School Is Out" by Denis Johnson, Oct. 1, 1997 http://www.salon.com/mwt/feature/1997/10/01school2.html A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly. Specialization is for insects. --Robert Heinlein No one is bound to obey an unconstitutional law, and no courts are bound to enforce it. --16 Am Jur 2d, Sec 177 late 2d, Sec 256 Once at a social gathering, Gladstone said to Disraeli, "I predict, Sir, that you will die either by hanging or of some vile disease." Disraeli replied, "That all depends upon whether I embrace your principles or your mistress." Everything we do has moral significance, especially where we have the power to affect the lives of others. What could be more categorically moral or ethical, more fundamentally serious, than determining the nature of how we live and how others live? Our power to both impact others and to influence their own behavior and decisionmaking processes is what obliges us to find a ground for our own inner and most intimately personal life, that obliges us to explore the questions the spiritual paths explore -- ultimate, penultimate, short-term, long-term, mundane, and immediate. --Maynard S. Clark As an adolescent I aspired to lasting fame, I craved factual certainty, and I thirsted for a meaningful vision of human life -- so I became a scientist. This is like becoming an archbishop so you can meet girls. --Matt Cartmill People who relieve others of their money with guns are called robbers. It does not alter the immorality of the act when the income transfer is carried out by government. --Cal Thomas (American columnist) Liberals love to say things like, "We're just asking everyone to pay their fair share." But government is not about asking. It is about telling. The difference is fundamental. It is the difference between making love and being raped, between working for a living and being a slave. The Internal Revenue service is not asking anybody to do anything. It confiscates your assets and puts you behind bars if you don't pay. --Thomas Sowell, Forbes, July 1994 One can remain alive long past the usual date of disintegration if one is unafraid of change, insatiable in intellectual curiosity, interested in big things, and happy in small ways. --Edith Wharton The evils of tyranny are rarely seen but by him who resists it. --John Hay, 1872 Cowardice asks the question, "Is it safe?" Expediency asks the question, "Is it politic?" Vanity asks the question, "Is it popular?" But conscience asks the question, "Is it right?" And there comes a time when one must take a position that is neither safe, nor politic, nor popular -- but one must take it because it's right. --Dr. Martin Luther King Jr. Tolerably early in life I discovered that one of the unpardonable sins, in the eyes of most people, is for a man to go about unlabeled. The world regards such a person as the police do an unmuzzled dog. --Thomas Henry Huxley The best qualification of a prophet is to have a good memory. --Lord Halifax We need a fellow at the head who can stand the sound of a machine gun. The rabble need to get fear into their pants. We can't use an officer, because the people don't respect them any more. The best would be a worker who knows how to talk.... He doesn't need much brains, because politics is the stupidest business in the world, and every marketwoman in Munich knows more than the people in Weimar. I'd rather have a vain monkey who can give the Reds a juicy answer, and doesn't run away when people begin swinging table legs, than a dozen learned professors. He must be a bachelor, then we'll get the women. --Dietrich Eckart, Nazi prophet, Brennessel Cabaret, Schwabing, Munich, 1919 I still think that a writer will find himself at a crossroads, probably around the age of thirty-five. At least that's how I felt it. Your first burst of writing necessarily draws on the things you've observed and felt and understood in your youth. One day, however, this initial burst drops off, runs out of steam, and you're faced with the question: What now? How should I go on? And if you don't want simply to reproduce mechanically the things you've already accomplished, you have to take a basic step. But this is very hard to do, because you feel bound by what you've already managed to understand so far, and what you've done. You are bound, in a sense, by your own literary history, and you can't simply slip out of that history and start again from the ground up. Moreover, you've become a little more modest, you've learned a few things, you've lost your literary virginity, as it were, with the wonderful arrogance, self-confidence, the still-sharp ability to see that goes with it. ... But I'm still not entirely certain that I've really rediscovered myself. I can't write the way I used to write when I was young: I'm different, the times are different, and I'm interested in different things. But I don't think I would go so far as to say that aesthetically, for instance, I'm now walking on a new path. I'm still searching, in fact--searching for that second wind. Who knows whether I'll ever find it, or whether it can even be found. I mean, I don't know whether all the other things I will eventually write will not remain anchored forever in a feeling of merely searching for the lost certainty of youth-- --Vaclav Havel, _Disturbing the Peace_ (1990), pp. 61-62 In this miserable state of mind, I began to understand, toward the end of my stay in prison, that a trap was being laid for me: a relatively innocent turn of phrase--or so I thought at the time--in one of my requests for release was to be published in a falsified version in order to discredit me. I had no idea how to stop this from happening, or how to defend myself against it. It was a very dark time for me, but then odd things began to happen. If I remember correctly, instead of the usual books, like _Far from Moscow_, I suddenly had delivered to my cell Goethe's _Faust_, and then, right after that, _Doctor Faustus_ by Thomas Mann. I had strange dreams and was haunted by strange ideas. I felt as though I were being, in a very physical way, tempted by the devil. I felt that I was in his clutches. I understood that I had somehow become involved with him. The experience of having something misappropriated in this way--something I had actually thought and written, something that was true--clarified for me with fresh urgency that the truth is not simply what you think it is; it is also the circumstances in which it is said, and to whom, why, and how it is said. --Vaclav Havel, _Disturbing the Peace_ (1990), p. 67 Men are born ignorant, not stupid; they are made stupid by education. --Bertrand Russell The notion that the church, the press, and the universities should serve the state is essentially a Communist notion ... In a free society these institutions must be wholly free -- which is to say that their function is to serve as checks upon the state. --Alan Barth God in His infinite mercy has revealed to us a great truth. It is a truth that, when understood by us, gives a new light to our existence and inspires us with the most exalted hopes. That truth is that God is our Father, and we are His children. What a tender relationship! What a feeling of nearness it creates within us! What? God my Father? Am I indeed His son? Am I indeed His daughter? Do I belong to the family of God? Is this literally true? The answer is, 'Yes.' God has revealed it, that we are literally His children, His offspring, that we are just as much His children as our offspring are our children, that He begot us, and that we existed with Him in the family relationship as His children. What an immensity of vision is given to us in this truth! What a field for reflection! And how our hearts should be inspired with great hopes and anticipations to think that the Being under whose direction this earth was organized, who governs the planets and controls the universe, who causes the rotation of the seasons and makes this earth so beautiful and such a delightful place of habitation, is our Father and that we are His children, descended from Him! What illimitable hopes the knowledge of this inspires us with! Now, this is the truth. We humble people, we who feel ourselves sometimes so worthless, so good-for-nothing, we are not so worthless as we think. There is not one of us but what God's love has been expended upon. There is not one of us that He has not cared for and caressed. There is not one of us that He has not desired to save and that He has not devised means to save. There is not one of us that He has not given His angels charge concerning. We may be insignificant and contemptible in our own eyes and in the eyes of others, but the truth remains that we are the children of God and that He has actually given His angels -- invisible beings of power and might -- charge concerning us, and they watch over us and have us in their keeping. --George Q. Cannon, _Gospel Truth_, 1:1-2 Suddenly I realized that, regardless of how many vulgar words these people used or how long their hair was, truth was on their side. Somewhere in the midst of this group, their attitudes, and their creations, I sensed a special purity, a shame, and a vulnerability; in their music was an experience of metaphysical sorrow and a longing for salvation. It seemed to me that this underground of Jirous' was an attempt to give hope to those who had been most excluded. --Vaclav Havel, _Disturbing the Peace_ (1990), p. 127, about the rock band "The Plastic People of the Universe" I don't think it hurts occasionally to remind people who live in totalitarian states, subtly perhaps, that they might also do something about their own domestic totalitarianism, instead of just running away from it. If I demand that Westerners not think merely of their own particular interests and that they behave as all of us should behave--that is, as though we were immediately responsible for the fate of the whole of society--then I see no reason why I shouldn't demand the same of people living in totalitarian countries. This may sound harsh, and in fact I don't think in such harsh terms myself, but unfortunately, when I heard your question, I began to see in my mind's eye all those familiar people whose spines are bent, who are cautious, who inconspicuously support and create totalitarianism and then, on their very first trip abroad, suddenly decide that they'd rather live in a country where the living is easier, and they immediately demand the rights and glory due to political refugees. Why is it that over there in the West they see all these rights as a natural responsibility of government, whereas when they were here they contributed in all sorts of ways to a state in which individuals have no rights at all? --Vaclav Havel, _Disturbing the Peace_ (1990), p. 169-170 A general State education is a mere contrivance for molding people to be exactly like one another; and as the mold in which it casts them is that which pleases the dominant power in the government, whether this be a monarch, an aristocracy, or a majority of the existing generation; in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by a natural tendency to one over the body. ... An education established and controlled by the state should only exist, if it exists at all, as one among many competing experiments. --John Stuart Mill [E]ven a purely moral act that has no hope of any immediate and visible political effect can gradually and indirectly, over time, gain in political significance. --Vaclav Havel, _Disturbing the Peace_, p. 115 For isn't it characteristic that the miserable historical events we are condemned to live through, in which we try to do our best at a cost that is all but incomprehensible elsewhere, are organically wedded here to our traditional sense of irony and self-deprecation, to our sense of the absurd, to our own free or black sense of humor? Don't these two things somehow belong essentially together? Don't they condition each other? Isn't it entirely possible that we would not be able to carry out our historic role and make the sacrifices that are required of us if we could not maintain this constant distance from them and from ourselves? So not only does the one not exclude the other, it's as if each pole made the other one possible! Foreigners are sometimes amazed at the suffering that we are willing to undergo here, and at the same time they are amazed at the things we are still able to laugh at. It's difficult to explain, but without the laughter we would simply be unable to do the serious things. If one were required to increase the dramatic seriousness of his face in relation to the seriousness of the problems he had to confront, he would quickly petrify and become his own statue. And such a statue could scarcely write another historical manifesto or be equal to any human task! If you don't want to dissolve in your own seriousness to the point where you become ridiculous to everyone, you must have a healthy awareness of your own human ridiculousness and nothingness. As a matter of fact, the more serious what you are doing is, the more important it becomes not to lose this awareness. If you lose this, your own actions--paradoxically--lose their own seriousness. A human action becomes genuinely important when it springs from the soil of a clearsighted awareness of the temporality and the ephemerality of everything human. It is only this awareness that can breathe any greatness into an action. The outlines of genuine meaning can only be perceived from the bottom of absurdity. Everything else is superficial ... --Vaclav Havel, _Disturbing the Peace_, p. 112-113 The right of citizens to bear arms is just one more guarantee against arbitrary government, one more safeguard against the tyranny which now appears remote in America, but which historically has proved to be always possible. --Hubert Humphrey, U.S. Vice President (1964-1968) [S]ociety is a very mysterious animal with many faces and hidden potentialities, and ... it's extremely shortsighted to believe that the face society happens to be presenting to you at a given moment is its only true face. None of us know all the potentialities that slumber in the spirit of the population, or all the ways in which that population can surprise us when there is the right interplay of events, both visible and invisible. Who would have believed ... that half a year later [this] same society would display a genuine civic-mindedness, and that a year later this recently apathetic, skeptical, and demoralized society would stand up with such courage and intelligence to a foreign power! And who would have suspected that, after scarcely a year had gone by, this same society would, as swiftly as the wind blows, lapse back into a state of demoralization far deeper than its original one! After all these experiences, one must be very careful about coming to any conclusions about the way we are, or what can be expected of us. Something else: that week showed how helpless military power is when confronted by an opponent unlike any that power has been trained to confront; it showed how hard it is to govern a country in which, though it may not defend itself militarily, all the civil structures simply turn their backs on the aggressors. --Vaclav Havel, _Disturbing the Peace_ (1990), p. 109 [I]nstead of suggesting something that no one could ever hope to carry off, it would be better to attempt something possible, something within our power ... [I]t was a thousand times more valuable to insist, regardless of the consequences, on something more modest but realistic, than to pacify one's conscience by firing off loudmouthed proposals that evaporate forever the moment they're made and therefore commit no one to do anything about them. Histrionic emotions expressed through proposals like that are extremely unreliable: they may be grand today, but the resignation felt tomorrow can be equally as great ... Sober perseverance is more effective than enthusiastic emotions, which are all too capable of being transferred, with little difficulty, to something different each day. --Vaclav Havel, _Disturbing the Peace_ (1990), p. 111 The letter [an open letter to President Husak], on the primary level, was a kind of autotherapy: I had no idea what would happen next, but it was worth the risk. I regained my balance and my self-confidence. I felt I could stand up straight again, and that no one could accuse me any longer of not doing anything, of just looking on in silence at the miserable state of affairs. I could breathe more easily because I had not tried to stifle the truth inside me. I had stopped waiting for the world to improve and exercised my right to intervene in that world, or at least to express my opinion about it. --Vaclav Havel, _Disturbing the Peace_ (1990), p. 123 Or take the rapid awakening and spread of religious feeling among young people, illustrated, for example, by the pilgrimmage in Velehrad. This is not an accidental phenomenon; it is an inevitable one: the endless, unchanging wasteland of the herd life in a socialist consumer society, its intellectual and spiritual vacuity, its moral sterility, necessarily causes young people to turn their attentions somewhere further and higher; it compels them to ask questions about the meaning of life, to look for a more meaningful system of values and standards, to seek, among the diffuse and fragmented world of frenzied consumerism (where goods are hard to come by) for a point that will hold firm--all this awakens in them a longing for a genuine moral "vanishing point," for something purer and more authentic. These people simply long to step outside the general automatic operations of society and rediscover their natural world and discover hope for this world. Against the "eschatology of the impersonal" they simply place another eschatology. --Vaclav Havel, _Disturbing the Peace_ (1990), pp. 184-185 In the beginning are precise rules or conventions. It is only after these are established that the process of gradually overturning and undermining them can begin, of travestying and disrupting them, and disrupting their disruption, their abuse. I have always claimed that, where everything is permitted, nothing can surprise. Drama assumes an order. If only so that it might have--by disrupting that order--a way of surprising. --Vaclav Havel, _Disturbing the Peace_ (1990), pp. 196-197 The role of theatre, as I understand it and as I have tried to practice it, is not to make people's lives easier by presenting positive heroes into which they can project all their hopes, and then sending them home with the feeling that these heroes will take care of things for them. To my mind, that would be doing the lion's share of the work. I've already talked about how each of us must find real, fundamental hope within himself. You can't delegate that to anyone else. My ambition is not to soothe the viewer with a merciful lie or cheer him up with a false offer to sort things out for him. I wouldn't be helping him very much if I did. I'm trying to do something else: to propel him, in the most drastic possible way, into the depths of a question he should not, and cannot, avoid asking; to stick his nose into his own misery, into my misery, into our common misery, by way of reminding him that the time has come to do something about it. The only ways out, the only solutions, the only hopes that are worth anything are the ones we discover ourselves, within ourselves, and for ourselves. Perhaps with God's help. But theatre does not mediate that kind of help; it is not a church. Theatre ought to be--with God's help--theatre. And one way of helping people is by reminding them that the time is getting late, that the situation is grave, that it can't be ignored. Seeing the outlines of horror induces the will to face up to it. ... Face to face with a distillation of evil, man might well recognize what is good. By showing good on the stage, we ultimately rob him of the possibility of making such a recognition himself--as his own existential act. --Vaclav Havel, _Disturbing the Peace_ (1990), p. 199 I should probably say first that the kind of hope I often think about (especially in situations that are particularly hopeless, such as prison) I understand above all as a state of mind, not a state of the world. Either we have hope within us or we don't; it is a dimension of the soul, and it's not essentially dependent on some particular observation of the world or estimate of the situation. Hope is not prognostication. It is an orientation of the spirit, an orientation of the heart; it transcends the world that is immediately experienced, and is anchored somewhere beyond its horizons. I don't think you can explain it as a mere derivative of something here, of some movement, or of some favorable signs in the world. I feel that its deepest roots are in the transcendental, just as the roots of human responsibility are, though of course I can't--unlike Christians, for instance--say anything concrete about the transcendental. An individual may affirm or deny that his hope is so rooted, but this does nothing to change my conviction (which is more than just a conviction; it's an inner experience). The most convinced materialist and atheist may have more of this genuine, transcendentally rooted inner hope (this is my view, not his) than ten metaphysicians together. Hope, in this deep and powerful sense, is not the same as joy that things are going well, or willingness to invest in enterprises that are obviously headed for early success, but, rather, an ability to work for something because it is good, not just because it stands a chance to succeed. The more unpropitious the situation in which we demonstrate hope, the deeper that hope is. Hope is definitely not the same thing as optimism. It is not the conviction that something will turn out well, but the certainty that something makes sense, regardless of how it turns out. In short, I think that the deepest and most important form of hope, the only one that can keep us above water and urge us to good works, and the only true source of the breathtaking dimension of the human spirit and its efforts, is something we get, as it were, from "elsewhere." It is also this hope, above all, which gives us the strength to live and continually to try new things, even in conditions that seem as hopeless as ours do, here and now. --Vaclav Havel, _Disturbing the Peace_ (1990), pp. 181-182 Isn't the reward of all those small but hopeful signs of movement this deep, inner hope that is not dependent on prognoses, and which was the primordial point of departure in this unequal struggle? Would so many of those small hopes have "come out" if there had not been this great hope "within," this hope without which it is impossible to live in dignity and meaning, much less find the will for the "hopeless enterprise" which stands at the beginning of most good things? --Vaclav Havel, _Disturbing the Peace_ (1990), p. 186 I would rather have my child exposed to smallpox, typhus fever, cholera, or other malignant and deadly diseases than to the degrading influence of a corrupt teacher. It is infinitely better to take chances with an ignorant, but pure-minded teacher than with the greatest philosopher who is impure. --Karl G. Maeser We are rapidly entering the age of no privacy, where everyone is open to surveillance at all times; where there are no secrets from government. --William O. Douglas, U.S. Supreme Court Justice, 1966 There are two kinds of people in this world: Those that enter a room and turn the television set on, and those that enter a room and turn the television set off. --Raymond Shaw (Laurence Harvey), "The Manchurian Candidate" (United Artists; 1962) Practitioners of the disciplines we study object to our work on the grounds that we don't have enough training in their disciplines to criticize their knowledge claims. But can vigorous skepticism, which courts and philosophers agree should characterize a science, be achieved by a discipline's practitioners alone? --Simon Cole, "The Myth of Fingerprints: A forensic science stands trial," Lingua Franca vol. 10 no. 8 (Nov. 2000), http://www.linguafranca.com/print/0011/feature_fingerprints.html Would you want doctors? Yes, to set bones. We should want a good surgeon for that, or to cut off a limb. But do you want doctors? For not much of anything else, let me tell you, only the traditions of the people lead them to think so; and here is a growing evil in our midst. It will be so in a little time that not a woman in all Israel will dare to have a baby unless she can have a doctor by her. I will tell you what to do, you ladies, when you find you are going to have an increase, go off into some country where you cannot call for a doctor, and see if you can keep it. I guess you will have it, and I guess it will be all right, too. Now the cry is, "Send for a doctor." If you have a pain in the head, "Send for a doctor;" if your heel aches, "I want a doctor;" "my back aches, and I want a doctor." The study and practice of anatomy and surgery are very good; they are mechanical, and are frequently needed. Do you not think it is necessary to give medicine sometimes? Yes, but I would rather have a wife of mine that knows what medicine to give me when I am sick, than all the professional doctors in the world. Now let me tell you about doctoring, because I am acquainted with it, and know just exactly what constitutes a good doctor in physic. It is that man or woman who, by revelation, or we may call it intuitive inspiration, is capable of administering medicine to assist the human system when it is besieged by the enemy called Disease; but if they have not that manifestation, they had better let the sick person alone. I will tell you why: I can see the faces of this congregation, but I do not see two alike; and if I could look into your nervous systems and behold the operations of disease, from the crowns of your heads to the soles of your feet, I should behold the same difference that I see in your physiognomy-there would be no two precisely alike. Doctors make experiments, and if they find a medicine that will have the desired effect on one person, they set it down that it is good for everybody, but it is not so, for upon the second person that medicine is administered to, seemingly with the same disease, it might produce death. If you do not know this, you have not had the experience that I have. I say that unless a man or woman who administers medicine to assist the human system to overcome disease, understands, and has that intuitive knowledge, by the Spirit, that such an article is good for that individual at that very time, they had better let him alone. Let the sick do without eating, take a little of something to cleanse the stomach, bowels and blood, and wait patiently, and let Nature have time to gain the advantage over the disease. Suppose, for illustration, we draw a line through this congregation, and place those on this side where they cannot get a doctor, without it is a surgeon, for thirty or fifty years to come; and put the other side in a country full of doctors, and they think they ought to have them, and this side of the house that has no doctor will be able to buy the inheritance of those who have doctors, and overrun them, outreach them, and buy them up, and finally obliterate them, and they will be lost in the masses of those who have no doctors. I know what some say when they look at such things, but that is the fact. Ladies and gentlemen, you may take any country in the world, I do not care where you go, and if they do not employ doctors, you will find they will beat communities that employ them, all the time. Who is the real doctor? That man who knows by the Spirit of revelation what ails an individual, and by the same Spirit knows what medicine to administer. That is the real doctor, the others are quacks. --Brigham Young, Journal of Discourses, Volume 15, pp. 225-226 In art and dream, may you proceed with abandon. In life, may you proceed with balance and stealth. --Patti Smith Lord, behold our family here assembled. We thank Thee for this place in which we dwell; for the love that unites us; for the peace accorded us this day; for the hope with which we expect the morrow; for the health, the work, the food, and the bright skies that make our lives delightful; for our friends in all parts of the earth.... Give us courage, gaiety, and the quiet mind. Spare to us our friends, soften to us our enemies. Bless us, if it may be, in all our innocent endeavors. If it may not be, give us the strength to encounter that which is to come, that we be brave in peril, constant in tribulation, temperate in wrath, and in all changes of fortune and down to the gates of death, loyal and loving to one another. --Robert Louis Stevenson Those who do not understand Unix are condemned to reinvent it, poorly. --Henry Spencer, University of Toronto Unix hack The liberties of our country, the freedom of our civil constitution, are worth defending at all hazards; and it is our duty to defend them against all attacks. We have received them as a fair inheritance from our worthy ancestors; they purchased them for us with toil and danger and expense of treasure and blood, and transmitted them to us with care and diligence. It will bring an everlasting mark of infamy on the present generation, enlightened as it is, if we should suffer them to be wrested from us by violence without a struggle, or be cheated out of them by the artifices of false and designing men. --Samuel Adams (1722-1803), American Revolutionary Leader There is this special biologist word we use for 'stable'. It is 'dead'. --Jack Cohen If you would be a real seeker after truth, you must at least once in your life doubt, as far as possible, all things. --Rene Descartes (1596-1650) When the resolution of enslaving America was formed in Great Britain, the British parliament was advised by an artful man, who was governor of Pennsylvania, to disarm the people, that it was the best and most effectual way to enslave them, but that they should not do it openly but just weaken them and let them sink gradually. --George Mason, 1788, in an address to Congress He that would make his own liberty secure must guard even his enemy from oppression. --Thomas Paine, 1795 First and foremost, you can never afford to forget for one moment what is the object of our forest policy. That object is not to preserve the forests because they are beautiful, though that is good in and of itself, nor because they are refuges for the wild creatures of the wilderness, though that, too, is good in itself; but the primary object of our forest policy, as of the land policy of the United States of America, is the making of prosperous homes. It is part of the traditional policy of home-making of our country. Every other consideration comes as secondary. The whole effort of the government in dealing with the forests must be directed to this end, keeping in view the fact that it is not only necessary to start the homes as prosperous but to keep them so. * * * Your attention must be directed to the preservation of the forests not, as an end in and of itself, but as a means of preserving and increasing the prosperity of this Nation. Forestry is the preservation of forests by wise use of the forests. --Theodore Roosevelt, 1903, in a speech to the American Society of Foresters To be prepared for war is one of the most effectual means of preserving the peace. --George Washington I am only one man, but I AM one man. I can't do everything, but I can do SOMETHING. And what I can do, I ought to do. And what I ought to do, by the Grace of God, I WILL DO! --Edward Everett Hale On the whole, the longing for solitude is a sign that there is spirit in a person and is the measure of what spirit there is. --Søren Kierkegaard But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light. --Ephesians 5:13 (KJV) [F]or I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me. --Philippians 4:11-13 (KJV) During times of universal deceit, telling the truth becomes a revolutionary act. --George Orwell Stable ownership is the gift of social law, and is given late in the progress of society. It would be curious then, if an idea, the fugitive fermentation of an individual brain, could of natural right, be claimed in exclusive and stable property. If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. That ideas should freely spread from one to another over the globe, for the moral and mutual instruction of man, and improvement of his condition, seems to have been peculiarly and benevolently designed by nature, when she made them, like fire, expansible over all space, without lessening their density in any point, and like the air in which we breathe, move, and have our physical being, incapable of confinement or exclusive appropriation. --Thomas Jefferson, in an 1813 letter to Isaac MacPherson Hackers do not feel that leisure time is automatically any more meaningful than work time. The desirability of both depends on how they are realized. From the point of a view of a meaningful life, the entire work/leisure duality must be abandoned. As long as we are living our work or our leisure, we are not even truly living. Meaning cannot be found in work or leisure but has to arise out of the nature of the activity itself. Out of passion. Social value. Creativity. --Pekka Himanen, in _The Hacker Ethic_ We've arranged a civilization in which most crucial elements profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces. --Carl Sagan It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt. --John Philpot Curran: Speech upon the Right of Election (1790) A man of words and not of deeds, Is like a garden full of weeds. --old poem quoted by Benjamin Franklin, letter to Jane Mecom, Sept. 16, 1758 It seems, then, that happiness in this life rather depends on internals than externals; and that, besides the natural effects of wisdom and virtue, vice and folly, there is such a thing as being of a happy or an unhappy constitution. --Benjamin Franklin, letter to Hugh Roberts, Sept. 16, 1758 Conversation warms the mind, enlivens the imagination, and is continually starting fresh game that is immediately pursu'd and taken and which would never have occur'd in the duller intercourse of epistolary correspondence. --Benjamin Franklin, letter to Lord Kames, Jan. 3, 1760 There is, however, a prudent moderation to be used in studies of this kind. The knowledge of nature may be ornamental, and it may be useful, but if to attain an eminence in that, we neglect the knowledge and practice of essential duties, we deserve reprehension. For there is no rank in natural knowledge of equal dignity and importance with that of being a good parent, a good child, a good husband, or wife, a good neighbour or friend, a good subject or citizen, that is, in short, a good Christian. --Benjamin Franklin, letter to Mary Stevenson, June 11, 1760 Idleness and pride tax with a heavier hand than kings and parliaments; if we can get rid of the former we may easily bear the latter. --Benjamin Franklin, letter to Charles Thomson, July 11, 1765 As to the reports you mention that are spread to my disadvantage, I give myself as little concern about them as possible. I have often met with such treatment from people that I was all the while endeavouring to serve. At other times I have been extoll'd extravagantly when I have had little or no merit. These are the operations of nature. It sometimes is cloudy, it rains, it hails; again 'tis clear and pleasant, and the sun shines on us. Take one thing with another, and the world is a pretty good sort of a world; and 'tis our duty to make the best of it and be thankful. One's true happiness depends more upon one's own judgement of one's self, on a consciousness of rectitude in action and intention, and in the approbation of those few who judge impartially, than upon the applause of the unthinking undiscerning multitude, who are apt to cry hosanna today, and tomorrow, crucify him. --Benjamin Franklin, letter to Jane Mecom, March 1, 1766 Dunces often write satires on themselves, when they think all the while that they are mocking their neighbours. Let us, as we ever have done, uniformly endeavour the service of our country, according to the best of our judgment and abilities, and time will do us justice. Dirt thrown on a mud-wall may stick and incorporate; but it will not long adhere to polish'd marble. --Benjamin Franklin, letter to Joseph Galloway, November 8, 1766 [Referring to a person who never marries:] An odd volume of a set of books, you know, is not worth its proportion of the set; and what think you of the usefulness of an odd half of a pair of scissors? It cannot well cut any thing. --Benjamin Franklin, letter to John Alleyne, August 9, 1768 God governs; and he is _good_. I pray him to direct you: And indeed you will never be without his direction, if you humbly ask it, and show yourself always ready to obey it. --Benjamin Franklin, letter to Mary Stevenson, October 28, 1768 It is the persisting in an error, not the correcting it that lessens the honour of any man or body of men. --Benjamin Franklin, letter to William Strahan, November 29, 1769 I thought it should not be expected of me, to change my political opinions every time his Majesty thought fit to change his ministers. ... My rule in which I have always found satisfaction, is, never to turn aside in public affairs through views of private interest; but to go straight forward in doing what appears to me right at the time, leaving the consequences with Providence. --Benjamin Franklin, letter to Jane Mecom, December 30, 1770 (spelling modernized) Upon he whole I am much disposed to like the world as I find it, and to doubt my own judgment as to what would mend it. I see so much wisdom in what I understand of its creation and government, that I suspect equal wisdom may be in what I do not understand. And thence have perhaps as much trust in God as the most pious Christian. --Benjamin Franklin, letter to Jane Mecom, July 17, 1771 We get away with nothing. We cannot escape the repercussions of our actions, however subtle they may be. We cannot get away from ourselves. We cannot get away from the world we live in. Our decisions, our choices which underlie our actions & give rise to them, create the world we inhabit. --Robert Fripp All bad precedents began as justifiable measures. --Gaius Julius Caesar, quoted in _The Conspiracy of Catiline_, by Sallust One can search the brain with a microscope and not find the mind, and can search the stars with a telescope and not find God. --J. Gustav White It is a serious thing, to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare. All day long we are, in some degree, helping each other to one or other of these destinations. It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics. There are no 'ordinary' people. You have never talked to a mere mortal. Nations, cultures, arts, civilisations -- these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit -- immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously -- no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner -- no mere tolerance or indulgence which parodies love as flippancy parodies merriment. --C.S. Lewis, from _The Weight of Glory_ There is nothing so easy but that it becomes difficult when you do it reluctantly. --Publius Terentius Afer (Terence) Those who believe that they believe in God, but without passion in their hearts, without anguish in mind, without uncertainty, without doubt, without an element of despair even in their consolation, believe only in the God idea, not God Himself. --Miguel de Unamuno, Spanish philosopher and writer I made it a rule to forbear all direct contradictions to the sentiments of others, and all positive assertion of my own. I even forbade myself the use of every word or expression in the language that imported a fixed opinion, such as "certainly", "undoubtedly", etc. I adopted instead of them "I conceive", "I apprehend", or "I imagine" a thing to be so or so; or "so it appears to me at present". When another asserted something that I thought an error, I denied myself the pleasure of contradicting him abruptly, and of showing him immediately some absurdity in his proposition. In answering I began by observing that in certain cases or circumstances his opinion would be right, but in the present case there appeared or seemed to me some difference, etc. I soon found the advantage of this change in my manner; the conversations I engaged in went on more pleasantly. The modest way in which I proposed my opinions procured them a readier reception and less contradiction. I had less mortification when I was found to be in the wrong, and I more easily prevailed with others to give up their mistakes and join with me when I happened to be in the right. --Benjamin Franklin, autobiography And do not say, I will study when I have leisure; for perhaps you will not have leisure. --Pirke Avot 2:5 Never put off until tomorrow what you can do today. There might be a law against it by that time. --unknown In describing his invention, the "Franklin" stove, Benjamin Franklin wrote: "Gov'r. Thomas was so pleas'd with the construction of this stove, as described in it, that he offered to give me a patent for the sole vending of them for a term of years; but I declin'd it from a principle which has ever weighed with me on such occasions, viz., That, as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by any invention of ours; and this we should do freely and generously." --Autobiography of Benjamin Franklin, Part VI Anyone can do any amount of work provided it isn't the work he is supposed to be doing at the moment. --Robert Benchley A novice asked the master: "In the east there is a great tree-structure that men call 'Corporate Headquarters'. It is bloated out of shape with vice-presidents and accountants. It issues a multitude of memos, each saying 'Go, Hence!' or 'Go, Hither!' and nobody knows what is meant. Every year new names are put onto the branches, but all to no avail. How can such an unnatural entity exist?" The master replies: "You perceive this immense structure and are disturbed that it has no rational purpose. Can you not take amusement from its endless gyrations? Do you not enjoy the untroubled ease of programming beneath its sheltering branches? Why are you bothered by its uselessness?" --Geoffrey James, "The Tao of Programming" There is a life of tradition that does not merely consist of conservative preservation, the constant continuation of the spiritual and cultural possessions of a community. There is such a thing as a treasure hunt within tradition, which creates a living relationship to tradition and to which much of what is best in current Jewish consciousness is indebted even where it was-and is-expressed outside the framework of orthodoxy. --Gershom Scholem The perfect mystic is not an ecstatic devotee lost in contemplation of Oneness, nor a saintly recluse shunning all commerce with mankind, but "the true saint" goes in and out amongst the people and eats and sleeps with them and buys and sells in the market and marries and takes part in social intercourse, and never forgets God for a single moment. --Abu Sa`id Ibn Abi-L-Khayr The time was the 19th of May, 1780. The place was Hartford, Connecticut. The day has gone down in New England history as a terrible foretaste of Judgement Day. For at noon the skies turned from blue to grey and by mid-afternoon had blackened over so densely that, in that religious age, men fell on their knees and begged a final blessing before the end came. The Connecticut House of Representatives was in session. And, as some of the men fell down and others clamored for an immediate adjournment, the Speaker of the House, one Col. Davenport, came to his feet. He silenced them and said these words: "The day of judgment is either approaching or it is not. If it is not, there is no cause for adjournment. If it is, I choose to be found doing my duty. I wish therefore that candles may be brought." --Alistair Cooke The big thieves hang the little ones. --Czech proverb Furthermore, in spite of modern efficiency and resource substitution, the per capita use of resources is extravagant and still growing to the point where it is more accurate to say that we are living in a hyperindustrial rather than a postindustrial age. Though they may use very little energy while on the job [certainly not the case --JCJ], white-collar workers who drive automobiles in long commutes use more energy getting to and from work than their nineteenth-century counterparts used in order to get the job done. One need only add to this the enormous resources that are used for endless conferences and conventions attended by great numbers of privileged bureaucrats, consultants and academics, so many of which serve only as paid mini-vacations for those attending and produce, for all the energy entailed, far less intellectual payoff than a good correspondence or reading a good book, and the picture of the resource profligacy of the so-called post-industrial world is complete. --Max Dublin, _Futurehype_ (1992) [Tolstoy] asked not, What does the future hold in store for us? but, What shall we do and how shall we live? --Max Dublin, _Futurehype_ (1992) ... all the good computer designs are bootlegged; the formally planned products, if they are built at all, are dogs! --David E. Lundstrom, _A Few Good Men From Univac_, MIT Press, 1987 The better the state is established, the fainter is humanity. --Friedrich Nietzsche One of the main reasons wealth makes people unhappy is that it gives them too much control over what they experience. --Philip Slater An age is called Dark not because the light fails to shine, but because people refuse to see it. --James Michener, _Space_ Laws that forbid the carrying of arms disarm only those who are neither inclined nor determined to commit crimes. --Thomas Jefferson DISCLAIMER: Use of this advanced computing technology does not imply an endorsement of Western industrial civilization. --author unknown; from /usr/games/fortune on Unix I hope that every married man has said to himself, "I will be more kind and generous toward my companion and children. I will control my temper." I hope that kindness will replace harshness in our conversations one with another. I hope that every wife will look to her husband as her dear companion, the star of her life, her supporter, her protector, her companion with whom she walks hand in hand "equally yoked." I hope that she will look to her children as sons and daughters of God, the most significant contribution she has made to the world, her greatest concern with regard to their achievements, and more precious than any other thing she has or could hope for. I hope that boys and girls will leave this conference with a greater appreciation for their parents, with more fervent love in their hearts for those who have brought them into the world, for those who love them most and are most anxious concerning them. I hope that the noise of our homes will drop a few decibels, that we will subdue our voices and speak to one another with greater appreciation and respect. --Gordon B. Hinckley, "Till We Meet Again," Ensign, Nov. 2001, 89-90 There are two ways to slice through life; to believe everything or to doubt everything. Both ways save us from thinking. --Alfred Korzybski, Polish-American linguist (1879-1950) If you do not wish a man to do a thing, you had better get him to talk about it; for the more men talk, the more likely they are to do nothing else. --Carlyle If any of us are imperfect, it is our duty to pray for the gift that will make us perfect. . . . No man ought to say, "Oh, I cannot help this; it is my nature." He is not justified in it, for the reason that God has promised to give strength to correct these things, and to give gifts that will eradicate them. If a man lacks wisdom, it is his duty to ask God for wisdom. The same with everything else. That is the design of God concerning His Church. He wants His Saints to be perfected in the truth. For this purpose He gives these gifts, and bestows them upon those who seek after them, in order that they may be a perfect people upon the face of the earth. --George Q. Cannon, Millennial Star, Apr. 1894, p. 260 XXX The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it ... Through violence you may murder the hater, but you do not murder the hate. In fact, violence merely increases hate ... returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out hate; only love can do that. --Rev. Dr. Martin Luther King Jr. We must believe that it is the darkest before the dawn of a beautiful new world. We will see it when we believe it. --Saul Alinsky Artificial intelligence has the same relation to intelligence as artificial flowers have to flowers. --David Parnas Absence diminishes mediocre passions and increases great ones, as the wind blows out candles and fans fires. --La Rochefoucauld The saddest epitaph which can be carved in memory of a vanished liberty is that it was lost because its possessors failed to stretch forth a saving hand while yet there was time. --George Sutherland, 1862-1942 US Supreme Court Justice The vigor of civilized societies is preserved by the widespread sense that high aims are worth-while. Vigorous societies harbor a certain extravagance of objectives, so that men wander beyond the safe provision of personal gratifications. All strong interests easily become impersonal, the love of a good job well done. There is a sense of harmony about such an accomplishment, the Peace brought by something worth-while. --Alfred North Whitehead, 1963, in _The History of Manned Space Flight_ We know next to nothing about virtually everything. It is not necessary to know the origin of the universe; it is necessary to want to know. Civilization depends not on any particular knowledge, but on the disposition to crave knowledge. --George Will Blessed is he who has learned to admire but not envy, to follow but not imitate, to praise but not flatter, and to lead but not manipulate. --William Arthur Ward Don't spend your precious time asking, "Why isn't the world a better place?" It will only be time wasted. The question to ask is, "How can I make it better?" To that there is an answer. --Leo Buscaglia Sometimes we feel that the busier we are, the more important we are--as though our busyness defines our worth. Brothers and sisters, we can spend a lifetime whirling about at a feverish pace, checking off list after list of things that in the end really don't matter. That we do a lot may not be so important. That we focus the energy of our minds, our hearts, and our souls on those things of eternal significance-- that is essential. As the clatter and clamor of life bustle about us, we hear shouting to 'come here' and to 'go there.' In the midst of the noise and seductive voices that compete for our time and interest, a solitary figure stands on the shores of the Sea of Galilee, calling quietly to us, 'Follow me.' --Joseph B. Wirthlin, "'Follow Me,'" Ensign, May 2002, 16 If gun laws in fact worked, the sponsors of this type of legislation should have no difficulty drawing upon long lists of examples of criminal acts reduced by such legislation. That they cannot do so after a century and a half of trying -- that they must sweep under the rug the southern attempts at gun control in the 1870-1910 period, the northeastern attempts in the 1920-1939 period, the attempts at both Federal and State levels in 1965-1976 -- establishes the repeated, complete and inevitable failure of gun laws to control serious crime. --Orrin Hatch, Utah senator, in a 1982 Senate Report XXX From a certain point onward there is no longer any turning back. That is the point that must be reached. --Franz Kafka There is no security on this earth. There is only opportunity. --Douglas MacArthur Explaining why an accusation is wrong is always harder than generating one. --Mike Haire It is not man who pursues truth, but truth man. --Shestov It has long been noticed that juries are pitiless for robbery and full of indulgence for infanticide. A question of interest, my dear Sir! The jury is afraid of being robbed and has passed the age when it could be a victim of infanticide. --Edmond About Sensible people agree: A day spent without the thought of death is a wasted day. The sight of a gravestone, weighty not only in its granite, allows us perspective on problems as pressing as burnt toast, taxes, and headcolds. --Donald Hall 111,111,111 x 111,111,111 = 12,345,678,987,654,321 Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves. --William Pitt, 1783 [A]s a matter of history [philosophy] fails to prove its pretension to be "objectively" convincing. ... It does not banish differences; it founds schools and sects just as feeling does. The logical reason of man operates, in short, in this field of divinity exactly as it has always operated in love, or in patriotism, or in politics, or in any other of the wider affairs of life, in which our passions or our mystical intuitions fix our beliefs beforehand. It finds arguments for our conviction, for indeed it has to find them. It amplifies and defines our faith, and dignifies it and lends it words and plausibility. It hardly ever engenders it; it cannot now secure it. --William James, _The Varieties of Religious Experience: A Study in Human Nature_ (Cambridge: Harvard University Press, 1985), 344-45. [O]ne of the lessons of maturity: that sometimes, like Shakespeare's sonnets, rigid forms produce unexpected creativity. --Peggy Fletcher Stack, "Mission Accomplished", The Salt Lake Tribune, Saturday, December 14, 2002. Once a word has been allowed to escape, it cannot be recalled. --Quintus Horatius Flaccus (Horace) The price one pays for pursuing any profession, or calling, is an intimate knowledge of its ugly side. --James Baldwin If a thing is not diminished by being shared, it is not rightly owned if it is only owned & not shared. --St. Augustine It is moral weakness, rather than villainy, that accounts for most of the evil in the universe -- and feeble-hearted allies, far rather than your most powerful enemies, who are likeliest to do you an injury you cannot recover from. --Bretta Martyn UNIX was not designed to stop you from doing stupid things, because that would also stop you from doing clever things. --Doug Gwyn Freedom of the press is limited to those who own one. --A.J. Liebling There seems no plan because it is all plan. --C.S. Lewis Emigrants arriving pay no Fine or Premium for being admitted to all the Privileges of Citizens. Those are acquired by two Years Residence. No Rewards are given to encourage new Settlers to come among us, whatever degree of Property they may bring with them, nor any Exemptions from common Duties. Our Country offers to Strangers nothing but a good Climate, fertile Soil, wholesome Air, Free Governments, wise Laws, Liberty, a good People to live among, and a hearty Welcome. Those Europeans who have these or greater Advantages at home, would do well to stay where they are. --Benjamin Franklin, letter, January 1784? But after all, my dear Friend, do not imagine that I am vain enough to ascribe our Success to any superiority in any of those Points. I am too well acquainted with all the Springs and Levers of our Machine, not to see, that our human means were unequal to our undertaking, and that, if it had not been for the Justice of our Cause, and the consequent Interposition of Providence, in which we had Faith, we must have been ruined. If I had ever before been an Atheist, I should now have been convinced of the Being and Government of a Deity! It is he who abases the Proud and favours the Humble. May we never forget his Goodness to us, and may our future Conduct manifest our Gratitude. --Benjamin Franklin, letter to William Strahan, Aug. 19, 1784 The shifts of Fortune test the reliability of friends. --Marcus Tullius Cicero [K.] hatte neuerdings unter anderem Unerfreulichem eine gewisse Wehleidigkeit an sich festgestellt, ein fast haltloses Bestreben allen seinen Wünschen nachzugeben -- nun, in diesem Fall diente diese Untugend wenigstens einem guten Zweck. --Franz Kafka, _Der Proceß_ The greatest dangers to liberty lurk in insidious encroachment by mean of zeal, well-meaning but without understanding. --Justice Louis O. Brandeis (Olmstead vs. United States) Law stands mute in the midst of arms. --Marcus Tullius Cicero Local prohibitions cannot block advances in military and commercial technology ... Democratic movements for local restraint can only restrain the world's democracies, not the world as a whole. --K. Eric Drexler Writing, in my experience, consists of long periods of hanging out, punctuated by the fugue of remorse at the loss of one's powers and wonder at occasional output in spite of that loss. --David Mamet, "The Diner", in _Make-Believe Town_ (1996), p. 80 Just as the history of religion is the fight against the people's wish to reinstitute idolatry, and as our republic's history is the fight against the masses' wish to lay down the burden of representative democracy and cough up a king, so, finally, in entertainment we see ourselves, the audience, clamoring for a repeal of the laws of dramaturgy and a reversion to entertainment as pure titillation. --David Mamet, "The Screenplay", in _Make-Believe Town_ (1996), p. 125 We see the prejudices only of times gone by, and even then, only of others, revealed to us, perhaps, to make us thankful we have none of our own. --David Mamet, "It's Necessary for the Scene", in _Make-Believe Town_ (1996), p. 133 We have confounded the right of Universal Expression with the notion that everyone, therefore, must have something to say. That a play is on an Important Topic does not mean that it is a good play. ... That the artist need not have skill, and the performance need not have meaning, that the audience need not have pleasure, these freedoms produce and will produce interesting aberrations as Society gropes its way back to the men and beasts in the Arena. --David Mamet, "Art as a Helping Profession", in _Make-Believe Town_ (1996), p. 153 "Gutmenschen" versus "Kriegstreiber": dieser reflexhafte Streit verabschiedet jede ernsthafte Diskussion, bevor sie überhaupt begonnen hat. * * * Eine Frage allerdings stellen sich deutsche Intellektuelle praktisch nie: Ob die Ereignisse am Ende womöglich doch anders verlaufen könnten als sie prophezeit haben, ob aus dem gegenwärtigen Unheil vielleicht doch noch etwas Gutes und Zukunftsträchtiges erwachsen könnte, ob es also, wie die Zürcher "Weltwoche" formulierte, etwas Drittes gäbe zwischen "realitätsblinder Moral und moralvergessener Realpolitik". --Reinhard Mohr, "Die Alten sagen 'Dresden', die Jungen sagen 'Öl'", Spiegel Online, 29. März 2003 The land of Egypt was the center of ancient culture, famed for its pyramids, art, and wise men. But for the Israelites it was nothing more than "the house of bondage." According to [Benno] Jacob's interpretation, those words are intended to convey that "if a land of culture has no room for freedom, then the servant of God renounces [such] culture." Thus, the reason the Torah places such emphasis on Egypt being a "house of bondage" is because later generations are apt to look back on such ancient Egyptian accomplishments as the building of the pyramids without taking into account the moral price paid for those accomplishments: the thousands of slaves who were worked to death in erecting those architectural marvels. This verse reminds us that Egypt's massive artistic achievements were built on human slavery and misery. --Rabbi Joseph Telushkin, in _Biblical Literacy_ (1997), summarizing Nehama Leibowitz summarizing Benno Jacob Violence stinks, no matter which end of it you're on. But now and then there's nothing left to do but hit the other person over the head with a frying pan. Sometimes people are just begging for that frypan, and if we weaken for a moment and honor their request, we should regard it as impulsive philanthropy, which we aren't in any position to afford, but shouldn't regret it too loudly lest we spoil the purity of the deed. --Tom Robbins No pure mystic ever loved mere mystery. The mystic does not bring doubts or riddles: the doubts and riddles exist already. We all feel the riddle of the earth without anyone to point it out. The mystery of life is the plainest part of it. The clouds and curtains of darkness, the confounding vapours, these are the daily weather of this world. Whatever else we have grown accustomed to, we have grown accustomed to the unaccountable. Every stone or flower is a hieroglyphic of which we have lost the key; with every step of our lives we enter into the middle of some story which we are certain to misunderstand. The mystic is not the man who makes mysteries but the man who destroys them. The mystic is one who offers an explanation which may be true or false, but which is always comprehensible -- by which I mean, not that it is always comprehended, but that it always can be comprehended, because there is always something to comprehend. The man whose meaning remains mysterious fails, I think, as a mystic. --G. K. Chesterton, _William Blake_. London: Duckworth and Co. 131 It is not the function of our Government to keep the citizen from falling into error; it is the function of the citizen to keep the Government from falling into error. --U.S. Supreme Court Justice Robert H. Jackson (1892-1954) We have to be careful what we desire, for the Lord grants us the desires of our heart. --Gerald N. Lund, "The Opportunity to Serve," Ensign, May 2002, 85 He who bestows knowledge on the ignorant wastes it, And he who withholds it from the worthy has done them wrong. --attributed to Jesus Christ, by Al-Ghazali (1058-1111); _The Niche of Lights_, Author's Introduction p. 3, tr. David Buchman, 1998 One who considers the realities of these words may become bewildered by the multiplicity of the words and imagine many meanings. But one to whom the realities are unveiled will make the meaning a root and the words a follower. This situation is reversed in the weak, since they search for the realities from the words. --Al-Ghazali (1058-1111), _The Niche of Lights_, 2:5, tr. David Buchman, 1998 If some of those who learn from the prophets do so through sheer imitation of what they hear, while others have a share of insight, the similitude of the portion of those who imitate is "a report", while the similitude of the portion of the insightful is "a live coal", "a burning brand", and "a flame", since the possessor of tasting shares with the prophets in some states. The similitude of this sharing is "warming oneself", since only the person who has a fire can warm himself, not the person who hears a report about fire. --Al-Ghazali (1058-1111), _The Niche of Lights_, 2:24, tr. David Buchman, 1998 Do not despise one who possesses knowledge which God has bestowed upon him, because God did not despise him when He bestowed it. --hadith found in al-Ghazali, _Ihya_, 1:33, 147 Frantic orthodoxy is never rooted in faith but in doubt. --Reinhold Niebuhr Without love intelligence is dangerous; without intelligence love is not enough. --Ashley Montagu Parents cannot give to their children that which they do not possess. --Delbert L. Stapley, LDS General Conference, April 6, 1971 If there is any one thing that will bring peace and contentment into the human heart, and into the family, it is to live within our means. --Heber J. Grant, Relief Society Magazine, May 1932, 302 When we face seemingly insurmountable obstacles in the fulfillment of righteous responsibilities, we should remember that when we are involved in the work of the Lord, the obstacles before us are never as great as the power behind us. We should reach out and climb. Handholds will only be found by hands that are outstretched. Footholds are only for feet that are on the move. --Dallin H. Oaks, "Reach Out and Climb!" New Era, Aug. 1985, 4 The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man. --George Bernard Shaw Love is one of the chief characteristics of Deity, and ought to be manifested by those who aspire to be the sons of God. A man filled with the love of God is not content with blessing his family alone, but ranges through the whole world, anxious to bless the whole human race. --Joseph Smith, _History of the Church_, 4:227 No one should deny the importance of circumstances, yet in the final analysis the most important thing is how we react to the circumstances. It is a tenet of my faith that every normal person has the capacity, with God's help, to meet the challenge of whatever circumstances may confront him. One of the most comforting scriptures carries the message that God will not leave us helpless--ever. (1 Cor. 10:13.) --Spencer W. Kimball, "Decisions: Why It's Important to Make Some Now," New Era, Apr. 1971, 2 The Lord can do remarkable miracles with a person of ordinary ability who is humble, faithful, and diligent in serving the Lord and who seeks to improve himself. --James E. Faust, "On the Edge," New Era, Feb. 1997, 8 When confronted with a decision ask yourself, "How many choices do I have?" If your choices are numerous, you can be fairly certain your personal freedom is still intact in that area of your life. However, when you realize you have only one or two choices, you will know that your freedom has been greatly reduced. And, when you come to the point where you realize you have no choice at all you can be sure that your freedom has been totally removed from you. --R. Lee Wrights, "Choices: The metric of freedom", http://www.libertyforall.net/2003/archive/june15/choices.html Leadership can no more be taught than creativity or how to be a genius. The Generalstab tried desperately for 100 years to train up a generation of leaders for the German army, but it never worked, because the men who delighted their superiors, i.e., the managers, got the high commands, while the men who delighted the lower ranks, i.e., the leaders, got reprimands. Leaders are movers and shakers, original, inventive, unpredictable, imaginative, full of surprises that discomfit the enemy in war and the main office in peace. For managers are safe, conservative, predictable, conforming organization men and team players, dedicated to the establishment. --Hugh Nibley, BYU Commencement Address, Aug. 19, 1983 All men profess honesty as long as they can. To believe all men honest would be folly. To believe none so is something worse. --John Quincy Adams We cannot command nature except by obeying her. --Francis Bacon Raffiniert ist der Herrgott aber boshaft ist er nicht. --Albert Einstein What we see depends on mainly what we look for. --John Lubbock The control of the production of wealth is the control of human life itself. --Hilaire Belloc Nothing will ever be attempted if all possible objections must be first overcome. --Dr. Johnson When children become people, they stop seeing what they were able to see when they were children, they even begin to doubt it, but that doesn't mean that what they were once able to see no longer exists. --David Albahari, _Bait_ (2001) [Four guideposts to live by:] First, glance backward. Second, look heavenward. Third, reach outward. And fourth, press onward. --Thomas S. Monson, 22 August 2003, Brigham Young University--Idaho The first condition of happiness is a clear conscience. --David O. McKay, "Gospel Ideals", 1954, 498 Those who profess to favor freedom, yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightening. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. --Frederick Douglas, Letter to an associate, 1849 The most prominent place in Hell is reserved for those who are neutral on the great issues of life. --Billy Graham Christians are fond of asking: "What would Jesus do in this situation?" Unfortunately, they very rarely come up with the correct answer, which is: "Something unexpected!" --Larry Wall, Slashdot interview, 2002-09-06, http://interviews.slashdot.org/interviews/02/09/06/1343222.shtml?tid=145 A lot of people who claim to be agnostics don't take the position so much because they don't know, but because they don't want to know, sometimes desperately so. --Larry Wall, Slashdot interview, 2002-09-06, http://interviews.slashdot.org/interviews/02/09/06/1343222.shtml?tid=145 Like billowing clouds Like the incessant gurgle of the brook, The longing of the spirit can never be stilled. --Hildegard von Bingen Once the technology is in place, there will always be the temptation to use it. And it is poor civic hygiene to install technologies that could someday facilitate a police state. --Bruce Schneier, _Secrets & Lies: Digital Security in a Networked World_, 2000, p. 53 Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. --C.S. Lewis Don't let go of what you've got hold of, until you have hold of something else. --First rule of wing walking All organized bodies have their peculiar evils, weaknesses and difficulties ... --Joseph Smith, May 26, 1842, _Teachings of the Prophet Joseph Smith_, p. 238 All the religious world is boasting of righteousness: it is the doctrine of the devil to retard the human mind, and hinder our progress, by filling us with self-righteousness. The nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs. --Joseph Smith, June 9, 1842, _Teachings of the Prophet Joseph Smith_, p. 241 An aphorism is never exactly true; it is either a half-truth or one-and-a-half truths. --Karl Kraus It is dangerous to be right when the government is wrong. --Voltaire Government is not reason. Government is not eloquence. It is force. And, like fire, it is a dangerous servant and a fearful master. --George Washington Nearly all men can stand adversity, but if you want to test a man's character, give him power. --Abraham Lincoln I believe there are more instances of the abridgment of the rights of the people by the gradual and silent encroachments of those in power than by violent and sudden usurpations. --James Madison The fetters imposed on liberty at home have ever been forged out of the weapons provided for defence against real, pretended, or imaginary dangers from abroad. --James Madison Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realize that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events. --Winston Churchill You can't separate peace from freedom because no one can be at peace unless he has his freedom. --Malcolm X When anger rises, think of the consequences. --Confucius They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety. --Benjamin Franklin The liberties of a people never were, nor ever will be, secure when the transactions of their rulers may be concealed from them. --Patrick Henry The true danger is when liberty is nibbled away, for expedients, and by parts. The only thing necessary for the triumph of evil is for good men to do nothing. --Edmund Burke Despotism sits nowhere so secure as under the effigy and ensigns of Freedom. --W. S. Landor Experience teaches us to be most on our guard to protect liberty when the government's purpose is beneficent. Men born to freedom are naturally alert to repel invasion of their liberty by evil-minded rulers. The greatest dangers to liberty lurk in insidious encroachment by men of zeal, well-meaning but without understanding. --Louis Dembitz Brandeis It was our own moral failure and not any accident of chance, that while preserving the appearance of the Republic we lost its reality. --Cicero No one can terrorize the whole nation, unless we all are his accomplices. --Edward R. Murrow When governments fear the people there is liberty. When the people fear the government there is tyranny. --Thomas Jefferson Washing one's hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral. --Paulo Freire Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius--and a lot of courage--to move in the opposite direction. --Ernst F. Schumacher He who has once begun to live by rapine always finds reasons for taking what is not his. --Niccolò Machiavelli Indeed, I tremble for my country when I reflect that God is just. --Thomas Jefferson In matters of principle, stand like a rock; in matters of taste, swim with the current. --Thomas Jefferson I don't know that I ever wanted greatness, on its own. It seems rather like wanting to be an engineer, rather than wanting to design something--or wanting to be a writer, rather than wanting to write. It should be a by-product, not a thing in itself. Otherwise, it's just an ego trip. --Roger Zelazny [The King said to the Little Prince:] One must require from each one the duty which each one can perform. ... Accepted authority rests first of all on reason. If you ordered your people to go and throw themselves into the sea, they would rise up in revolution. I have the right to require obedience because my orders are reasonable. --Antoine de Saint Exupéry, "The Little Price" (1943), tr. Katherine Woods The end is in the beginning and yet you go on. ... It will be the end and there I'll be, wondering what can have brought it on and wondering what can have ... why it was so long coming. --Samuel Beckett, "Endgame" (1958) It is a profoundly erroneous truism, repeated by all copy-books and by eminent people when they are making speeches, that we should cultivate the habit of thinking about what we are doing. The precise opposite is the case. Civilization advances by extending the numbers of important operations which we can perform without thinking about them. Operations of thought are like cavalry charges in battle -- they are strictly limited in number, they require fresh horses, and must only be made at decisive moments. --Alfred North Whitehead No character, however upright, is a match for constantly reiterated attacks, however false. --Alexander Hamilton [Satan's] objective is the enslavement of God's children. All of his enticing, alluring temptations have as their root the destruction of the individual. In fact, each of us needs consistently to repent and obey so that the gift of the Savior will satisfy the demands of justice for even our small errors of commission or omission. --Richard G. Scott, "To Be Free of Heavy Burdens," Ensign, Nov. 2002, 87 Faith exists when absolute confidence in that which we cannot see combines with action that is in absolute conformity to the will of our Heavenly Father. Without all three--first, absolute confidence; second, action; and third, absolute conformity--without these three all we have is a counterfeit, a weak and watered-down faith. --Joseph B. Wirthlin, "Shall He Find Faith on the Earth?" Ensign, Nov. 2002, 83 I do not know myself and God forbid that I should. --Johann Wolfgang von Goethe Trying to define yourself is like trying to bite your own teeth. --Alan Watts [I]ncoherence is one of the luxuries of impotence. Those who cannot, or will not, take responsibility themselves feel free to snipe at those who do. --The Economist, "Greatest danger, or greatest hope?", Nov. 6, 2003 Be prepared, self-reliant, and independent. Times of plenty are times to live providently and lay up in store. Times of scarcity are times to live frugally and draw on those stores. --Keith B. McMullin, "Come to Zion! Come to Zion!" Ensign, Nov. 2002, 96 These stirrings [of conscience] within us originate from a divine source and, when followed, will help to keep us on course, thus protecting us from harmful influences and dangerous detours. --Kenneth Johnson, "Yielding to the Enticings of the Holy Spirit," Ensign, Nov. 2002, 90 A commercial, and in some respects a social, doubt has been started within the last year or two, whether or not it is right to discuss so openly the security or insecurity of locks. Many well-meaning persons suppose that the discussion respecting the means for baffling the supposed safety of locks offers a premium for dishonesty, by showing others how to be dishonest. This is a fallacy. Rogues are very keen in their profession, and already know much more than we can teach them respecting their several kinds of roguery. Rogues knew a good deal about lockpicking long before locksmiths discussed it among themselves, as they have lately done. If a lock -- let it have been made in whatever country, or by whatever maker -- is not so inviolable as it has hitherto been deemed to be, surely it is in the interest of _honest_ persons to know this fact, because the _dishonest_ are tolerably certain to be the first to apply the knowledge practically; and the spread of knowledge is necessary to give fair play to those who might suffer by ignorance. It cannot be too earnestly urged, that an acquaintance with real facts will, in the end, be better for all parties. --Charles Tomlinson's _Rudimentary Treatise on the Construction of Locks_, published around 1850 It is not the critic who counts, not the man who points out how the strongman stumbled, or where the doer of deeds could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by dust and sweat and blood; who strives valiantly; who errs and comes up short again and again; who knows the great enthusiasms; the great devotions; and spends himself in a worthy cause; who at the best, knows in the end the triumph of high achievement; and who, at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat. --Theodore Roosevelt Use what talent you possess: the woods would be very silent if no birds sang except those that sang best. --Henry Van Dyke (1852-1933) The longer I live, the more I realize the impact of attitude on life. Attitude, to me, is more important than facts. It is more important than the past, than education, than money, than circumstances, than failures, than successes, than what other people think or say or do. It is more important than appearance, giftedness, or skill. It will make or break a company ... a church ... a home. The remarkable thing is we have a choice every day regarding the attitude we will embrace for that day. We cannot change the inevitable. The only thing we can do is play on the one string we have, and that is our attitude ... I am convinced that life is 10% what happens to me, and 90% how I react to it. And so it is with you ... we are in charge of our attitudes. --Charles Swindoll At first sight, the idea of any rules or principles being superimposed on the creative mind seems more likely to hinder than to help, but this is quite untrue in practice. Disciplined thinking focuses inspiration rather than blinkers it. --G.L. Glegg, "The Design of Design" One is not superior merely because one sees the world as odious. --Chateaubriand (1768-1848) Gift welches nicht gleich wirkt, ist darum kein minder gefährliches Gift--es wirkt oft noch nach Jahren. --Gotthold Ephraim Lessing Life laughs loudly. --Fumbling Planets (Joseph Courtney Empey et al.) Mehr licht! --Goethes letzte Worte Weder Panikmache noch Verharmlosung nützen den Verbrauchern. --EG Informationen 7/1992 No matter what they say, no matter what they do, it's all up to you. --Black Flag, "It's All up to You", from "In My Head", 1985 If you believe in nothing you'll believe in anything. --G.K. Chesterton When such a critic says, for instance, that faith kept the world in darkness until doubt led to enlightenment, he is himself taking things on faith, things that he has never been sufficiently enlightened to doubt. That exceedingly crude simplification of human history is what he has been taught, and he believes it because he has been taught. I do not blame him for that; I merely remark that he is an unconscious example of everything that he reviles. --G.K. Chesterton, Feb. 13, 1926 [...] we have a suffocating sense of luxury and no sense at all of liberty. All the pleasure-hunters seem to be themselves hunted. All the children of fortune seem to be chained to the wheel. There is very little that really even pretends to be happiness in all this sort of harassed hedonism. --G.K. Chesterton, April 28, 1928 Believe me, it is not failing to speak out with promptitude and energy that is the matter with you; it is having nothing consistent or valuable to say. --Matthew Arnold, quoted by G.K. Chesterton It is the beginning of all true criticism of our time to realize that it has really nothing to say, at the very moment when it has invented so tremendous a trumpet for saying it. --G.K. Chesterton There is nothing with which every man is so afraid as getting to know how enormously much he is capable of doing and becoming. --Søren Kierkegaard When we talk of civilization, we are too apt to limit the meaning of the word to its mere embellishments, such as arts and sciences; but the true distinction between it and barbarism is, that the one presents a state of society under the protection of just and well-administered law, and the other is left to the chance government of brute force. --James White, _Eighteen Christian Centuries_, 1889 I believe that under the New Deal our government is swinging too far to the left, and in doing this they are in reality changing our form of government from a democracy and leading it toward a totalitarian state. I believe that it is necessary for the country to continue to take care of its dependents, particularly the aged, but that it should use every possible means of making people self-sustaining, rather than to be dependent wards of the government. --Franklin S. Harris, Senate campaign You see, I consider that a man's brain originally is like a little empty attic, and you have to stock it with such furniture as you choose. A fool takes in all the lumber of every sort he comes across, so that the knowledge which might be useful to him gets crowded out, or at best is jumbled up with a lot of other things, so that he has difficulty in laying his hands upon it. Now the skilful workman is very careful indeed as to what he takes into his brain-attic. He will have nothing but the tools which may help him in doing his work, but of these he has a large assortment, and all in the most perfect order. It is a mistake to think that that little room has elastic walls and can distend to any extent. Depend upon it there comes a time when for every addition of knowledge you forget something that you knew before. It is of the highest importance, therefore, not to have useless facts elbowing out the useful ones. --Arthur Conan Doyle, "A Study in Scarlet" There are two kinds of people who never amount to much: those who cannot do what they are told, and those who can do nothing else. --Cyrus Curtis We secure our friends not by accepting favors but by doing them. --Thucydides Like all those possessing a library, Aurelian was aware that he was guilty of not knowing his in its entirety. --Jorge Luis Borges, _The Theologians_ The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of misery. --Winston Churchill Everyone's got it in him, if he'll only make up his mind and stick at it. None of us is born with a stop-valve on his powers or with a set limit to his capacities, There's no limit possible to the expansion of each one of us. --Charles Schwab I have yet to find the man, however exalted his station, who did not do better work and put forth greater effort under a spirit of approval than under a spirit of criticism. --Charles Schwab The man who does not work for the love of work but only for money is not likely to make money nor find much fun in life. --Charles Schwab Nothing is so much calculated to lead people to forsake sin as to take them by the hand, and watch over them with tenderness. When persons manifest the least kindness and love to me, O what power it has over my mind. While the opposite course has a tendency to harrow up all the harsh feelings and depress the human mind. --Joseph Smith, _Teachings of the Prophet Joseph Smith_, 240 The job is almost finished, the goal almost attained, everything possible seems to have been achieved, every difficulty overcome -- and yet the quality is just not there. The work needs more finish, perhaps further research. In that moment of weariness and self--satisfaction, the temptation is greatest to give up, not to strive for the peak of quality. That's the realm of the last inch -- here the work is very, very complex but it's also particularly valuable because it's done with the most perfect means. The rule of the last inch is simply this -- not to leave it undone. And not to put it off -- because otherwise your mind loses touch with that realm. And not to mind how much time you spend on it, because the aim is not to finish the job quickly but to reach perfection. --Alexander Solzhenitsyn, _The First Circle_ An expert is a person who avoids the small errors while sweeping on to the grand fallacy. --Weinberg's Principle I bear personal witness this day of a personal, living God, who knows our names, hears and answers our prayers, and cherishes us eternally as children of His spirit. I testify that amidst the wondrously complex tasks inherent in the universe, He seeks our individual happiness and safety above all other godly concerns. --Jeffrey R. Holland, November 2003 The eagle never lost so much time, as when he submitted to learn of the crow. --William Blake Why don't somebody print the truth about our present economic condition? We spent years of wild buying on credit, everything under the sun, whether we needed it or not, and now we are having to pay for it, howling like a pet coon. This would be a great world to dance in if we didn't have to pay the fiddler. --Will Rogers The plural of anecdote is not data. --Roger Brinner When bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle. --Edmund Burke Nothing is so often irretrievably missed as a daily opportunity. --Ebner-Eschenbach Whether weary or unweary, O man, do not rest, Do not cease your single-handed struggle. Go on, do not rest. --An old Gujarati hymn All truly wise thoughts have been thought already thousands of times; but to make them truly ours, we must think them over again honestly, till they take root in our personal experience. --Johann Wolfgang von Goethe (1749-1832) The most important service rendered by the press and the magazines is that of educating people to approach printed matter with distrust. --Samuel Butler (1612-1680) Have any of you fellows ever been to Lobos? Just as well; there's not a town in the provinces that's not just like all the others--even to the point of thinking it's different. --Jorge Luis Borges, "The Night of the Gifts", from _Collected Fictions_, tr. Andrew Hurley The danger is not that a particular class is unfit to govern. Every class is unfit to govern. --Lord Acton If a nation expects to be ignorant and free, it expects what never was and never will be. --Thomas Jefferson We only acknowledge small faults in order to make it appear that we are free from great ones. --La Rouchefoucauld As to my Domestic Circumstances, of which you kindly desire to hear something, they are at present as happy as I could wish them. I am surrounded by my Offspring, a Dutiful and Affectionate Daughter in my House, with Six Grandchildren, the eldest of which you have seen, who is now at a College in the next Street, finishing the learned Part of his Education; the others promising, both for Parts and good Dispositions. What their Conduct may be, when they grow up and enter the important Scenes of Life, I shall not live to _see_, and I cannot _foresee_. I therefore enjoy among them the present Hour, and leave the future to Providence. He that raises a large Family does, indeed, while he lives to observe them, _stand_, as Watts says, _a broader Mark for Sorrow_; but then he stands a broader Mark for Pleasure too. When we launch our little Fleet of Barques into the Ocean, bound to different Ports, we hope for each a prosperous Voyage; but contrary Winds, hidden Shoals, Storms, and Enemies come in for a Share in the Disposition of Events; and though these occasion a Mixture of Disappointment, yet, considering the Risque where we can make no Insurance, we should think ourselves happy if some return with Success. --Benjamin Franklin, letter to Jonathan Shipley, from Philadelphia, 24 February 1786 Wouldst thou enjoy a long Life, a healthy Body, and a vigorous Mind, and be acquainted also with the wonderful Works of God? labour in the first place to bring thy Appetite into Subjection to Reason. --Benjamin Franklin, Poor Richard's Almanack, 1742 Everything in the gospel teaches us that we can change if we need to, that we can be helped if we truly want it, that we can be made whole, whatever the problems of the past. --Jeffrey R. Holland, _Ensign_, Nov. 1997, 66 Too many people are thinking of security instead of opportunity. They seem more afraid of life than death. --James F. Byrnes Being on the tightrope is living; everything else is waiting. --Karl Wallenda Blessed is the man who having nothing to say abstains from giving wordy evidence of the fact. --George Eliot A witty saying proves nothing. --Voltaire As soon as we started programming, we found to our surprise that it wasn't as easy to get programs right as we had thought. Debugging had to be discovered. I can remember the exact instant when I realized that a large part of my life from then on was going to be spent in finding mistakes in my own programs. --Maurice Wilkes, designer of EDSAC, on programming, 1949 We should realize that a city is better off with bad laws, so long as they remain fixed, then with good laws that are constantly being altered, that the lack of learning combined with sound common sense is more helpful than the kind of cleverness that gets out of hand, and that as a general rule, states are better governed by the man in the street than by intellectuals. These are the sort of people who want to appear wiser than the laws, who want to get their own way in every general discussion, because they feel that they cannot show off their intelligence in matters of greater importance, and who, as a result, very often bring ruin on their country. --Cleon, Thucydides, III, 37; translation by Rex Warner After the game the king and the pawn go in the same box. --Italian proverb Ideas rot if you don't do something with them. I used to try to hoard them, but they rotted. Now I just blog them or tell people about them. Sometimes they still rot, but sometimes someone finds them useful in one way or another. --Edd Dumbill, quoted by Cory Doctorow from Danny O'Brien's "NotCon Recap of Life Hacks", Imperial College, London, at http://craphound.com/lifehacks2.txt The mark of an immature man is that he wants to die nobly for a cause, while the mark of a mature man is that he wants to live humbly for one. --William Stekel There is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success than to take the lead in the introduction of a new order of things, because the innovator has for enemies all those who have done well under the old condition, and lukewarm defenders in those who may do well under the new. --Niccolò Machiavelli (1513) Each problem that I solved became a rule which served afterwards to solve other problems. --Rene Descartes (1596-1650) Adding manpower to a late software project makes it later. --Fred Brooks, _The Mythical Man-Month_ My observation is that whenever one person is found adequate to the discharge of a duty by close application thereto, it is worse executed by two persons and scarcely done at all if three or more are employed therein. --George Washington Not everything that can be counted counts; and not everything that counts can be counted. --Albert Einstein "The best thing for being sad," replied Merlin, beginning to puff and blow, "is to learn something. That's the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then -- to learn. Learn why the world wags and what wags it. That is the only thing which the mind can never exhaust, never alienate, never be tortured by, never fear or distrust, and never dream of regretting. Learning is the only thing for you. Look what a lot of things there are to learn." --T.H. White, _The Once and Future King_ The chief danger in life is that you may take too many precautions. --Alfred Adler To those accustomed to the precise, structured methods of conventional system development, exploratory development techniques may seem messy, inelegant, and unsatisfying. But it's a question of congruence: precision and flexibility may be just as dysfunctional in novel, uncertain situations as sloppiness and vacillation are in familiar, well-defined ones. Those who admire the massive, rigid bone structures of dinosaurs should remember that jellyfish still enjoy their very secure ecological niche. --Beau Sheil, "Power Tools for Programmers" You shall judge of a man by his foes as well as by his friends. --Joseph Conrad Virtue would go far if vanity did not keep it company. --La Rochefoucauld I place economy among the first and most important virtues, and public debt as the greatest of dangers to be feared. To preserve our independence, we must not let our rulers load us with perpetual debt. If we run into such debts, we must be taxed in our meat and drink, in our necessities and in our comforts, in our labor and in our amusements. If we can prevent the government from wasting the labor of the people, under the pretense of caring for them, they will be happy. --Thomas Jefferson The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to taking life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists, whose real though unacknowledged motive appears to be hatred of western democracy and admiration for totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writing of the younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States ... --George Orwell, _Notes on Nationalism_, May 1945 Q: You're clearly the leader of the Linux movement, but what does that mean? How do you lead? Are you a benevolent dictator, as some have called you? A: To be honest, the fact that people trust you gives you a lot of power over people. Having another person's trust is more powerful than all other management techniques put together. I have no legal or explicit power. I only have the power of having people's trust -- but that's a lot of power. I am a dictator, but it's the right kind of dictatorship. I can't really do anything that screws people over. The benevolence is built in. I can't be nasty. If my baser instincts took hold, they wouldn't trust me, and they wouldn't work with me anymore. I'm not so much a leader, I'm more of a shepherd. Now all the kernel developers will read that and say, "He's comparing us to sheep." It's more like herding cats. --Linus Torvalds, in an interview with Steve Hamm, BusinessWeek online, August 18, 2004 If you want to build a ship, don't drum up the men to gather wood, divide the work and give orders. Instead, teach them to yearn for the vast and endless sea. --Antoine-Marie-Roger de Saint-Exupery Computer Science is the only discipline in which we view adding a new wing to a building as being maintenance. --Jim Horning If a man has a strong faith he can indulge in the luxury of skepticism. --Friedrich Nietzsche Value your freedom, or you will lose it, teaches history. "Don't bother us with politics," respond those who don't want to learn. --Richard M. Stallman Everything is vague to a degree you do not realize till you have tried to make it precise. --Bertrand Russell The sooner all the animals are extinct, the sooner we'll find their money. --Ed Bluestone A "No" uttered from deepest conviction is better and greater than a "Yes" merely uttered to please, or what is worse, to avoid trouble. --Mahatma Ghandi The marriage vow unites not just a woman and a man with each other; it unites each of them with the community in a vow of sexual responsibility toward all others. The whole community is married, realizes its essential unity, in each of its marriages ... What marriage offers -- and what fidelity is meant to protect -- is the possibility of moments when what we have chosen and what we desire are the same. Such a convergence obviously cannot be continuous. No relationship can continue very long at its highest emotional pitch. But fidelity prepares us for the return of these moments, which gives us the highest joy we can know: that of union, communion, atonement (in the root sense of at-one-ment). --Wendell Berry, _The Unsettling of America_, 1977, p. 122 It is easier to fight for one's principles than to live up to them. --Alfred Adler We all declare for liberty, but in using the same word we do not all mean the same thing. --Abraham Lincoln Some never participate. Life happens to them. They get by on little more than dumb persistence and resist with anger or violence all things that might lift them out of resentment-filled illusions of security. --Alma Mavis Taraza I've spent almost all of my life with highly intelligent men. They're not like other men. Their spirit is great and stimulating. They hate strife; indeed they reject it. Their inventive gifts are boundless. They demand devotion and obedience. And a sense of humor. I happily gave all of this. I was lucky to be chosen and clever enough to understand them. --Marlene Dietrich, on her friendship with Ernest Hemingway Patriotism means to stand by the country. It does not mean to stand by the President or any other public official. --Theodore Roosevelt It is easier to make a saint out of a libertine than out of a prig. --George Santayana It sometimes seems that we live as if we wondered when life was going to begin. It isn't always clear just what we are waiting for, but some of us sometimes persist in waiting so long that life slips by--finding us still waiting for something that has been going on all the time. There are fathers waiting for a better time to become acquainted with their sons--perhaps until other obligations are less demanding. But one of these days these sons are going to be grown and gone, and the best years for knowing them, for enjoying them, for teaching, and for understanding them, may also be gone. There are mothers who at their earliest convenience sincerely intend to become closer to their daughters--who are going to be more companionable. But time passes, distance widens, and children grow up and away. There are old friends who are going to enjoy each other a little more--but the years move on. There are husbands and wives who are going to be more understanding, more considerate. But time alone does not draw people closer. There are men who are going to give up bad habits; there are people who are going to eat more wisely; there are those who are going to live within their means--sometime soon. There are those who are going to take more interest in their government, be more active in service and civic activities. But when? There is no reason to doubt all such good intentions--but when in the world are we going to begin to live as if we understood that this is life? This is our time, our day, our generation. Heaven and the hereafter will have its own opportunities and obligations. This is the life in which the work of this life is to be done. Today is as much a part of eternity as was any day a thousand years ago or as will be any day a thousand years hence. This is it--whether we are thrilled or disappointed, busy or bored! This is life--and it is passing. What are we waiting for? --Richard L. Evans, Oct. 12, 1947, in Lloyd D. Newell, comp., _Messages from Music and the Spoken Word_ (2003), 60-61 My method is to look at something that seems like a good idea and assume it's true. --Bill Joy Most people never fulfill their human promise and potential because they remain perpetually helpless children overwhelmed by a sense of inferiority. The feeling of being okay does not imply that the person has risen above all his faults and emotional problems. It merely implies that he refuses to be paralyzed by them. He is determined to accept himself as he is but also to assume more and more control of his life. --Thomas Harris Her spirits wanted the solitude and silence which only numbers could give. --Jane Austen, _Persuasion_, CRW Publishing (Barnes & Noble Books), 2004, p. 109 ... fancying herself stronger because her strength was not tried ... --Jane Austen, _Persuasion_, CRW Publishing (Barnes & Noble Books), 2004, p. 216 My father, a good man, told me, "Never lose your ignorance; you cannot replace it." --Erich Maria Remarque If everyone swept his own doorstep, what a clean world it would be. --Goethe As you submit your wills to God, you are giving Him the only thing you can actually give Him that is really yours to give. Don't wait too long to find the altar or to begin to place the gift of your wills upon it! No need to wait for a receipt; the Lord has His own special ways of acknowledging. --Neal A. Maxwell, "Remember How Merciful the Lord Hath Been," Ensign, May 2004, p. 46 Reformation of the world begins with reformation of self. It is a fundamental article of our faith that "we believe in being honest, true, chaste, benevolent, [and] virtuous" (Articles of Faith 1:13). We cannot hope to influence others in the direction of virtue unless we live lives of virtue. The example of our living will carry a greater influence than will all the preaching in which we might indulge. We cannot expect to lift others unless we stand on higher ground ourselves. --Gordon B. Hinckley, "In Opposition to Evil," Ensign, Sept. 2004, p. 4 To put the world in order, we must first put the nation in order; to put the nation in order, we must first put the family in order; to put the family in order, we must cultivate our personal life; and to cultivate our personal life, we must first set our hearts right. --Confucius You may not even know today what it is that you need to grow in the future, but if all of your resources are tied up in basic operations, there won't be anything extra to allow for innovation and experimentation. The ability to adapt and innovate requires a "loose fit" -- room for growing in a new way. Rather than spend all its time and money fine-tuning an existing vehicle, for example, an automobile manufacturer might also be designing another car on the side: an innovative vehicle based on "feedforward." Innovative design takes time to evolve, but rest assured, in ten years the "perfect" vehicle of today will be a thing of the past, and if you don't have the new new thing, one of your competitors will. --William McDonough and Michael Braungart, _Cradle to Cradle: Remaking the Way We Make Things_, North Point Press, 2002 It is a common delusion that you make things better by talking about them. --Rose Macaulay It is one thing to praise discipline, and another to submit to it. --Cervantes A cynic is a person searching for an honest man, with a stolen lantern. --Edgar A. Shoaff Most people exhibit what political scientists call "the conservatism of the peasantry." Don't lose what you've got. Don't change. Don't take a chance, because you might end up starving to death. Play it safe. Buy just as much as you need. Don't waste time. When we think about risk, human beings and corporations realize in their heads that risks are necessary to grow, to survive. But when it comes down to keeping good people when the crunch comes, or investing money in something untried, only the brave reach deep into their pockets and play the game as it must be played. --David Lammers, "Yakitori", Electronic Engineering Times, January 18, 1988 What the future-predictors, the change-analysts, and trend-tenders say in effect is that with the aid of institute resources, computers, linear programming, etc. they will deal with the kinds of change that are not the consequence of the Random Event, the Genius, the Maniac, and the Prophet. To which I can only say: there really aren't any; not any worth looking at anyhow. --Robert Nisbet, in "Commentary", June 1968 (quoted in Gary North's "Reality Check" issue 435, April 5, 2005) If a nation values anything more than freedom, it will lose its freedom; and the irony of it is that if it is comfort or money it values more, it will lose that, too. --W. Somerset Maugham You and I as individuals can, by borrowing, live beyond our means, but only for a limited period of time. Why should we think that collectively, as a nation, we are not bound by that same limitation? --Ronald Reagan Signore Gaspare replied: "And what do you say about the game of chess?" "That is certainly a refined and ingenious recreation," said Federico, "but it seems to me to possess one defect; namely, that it is possible for it to demand too much knowledge, so that anyone who wishes to become an outstanding player must, I think, give to it as much time and study as he would to learning some noble science or performing well something or other of importance; and yet for all his pains when all is said and done all he knows is a game. Therefore as far as chess is concerned we reach what is a very rare conclusion: that mediocrity is more to be praised than excellence." --Baldesar Castiglione, "Etiquette for Renaissance Gentlemen," 1528 A.D. History has taught us: never underestimate the amount of money, time, and effort someone will expend to thwart a security system. It's always better to assume the worst. Assume your adversaries are better than they are. Assume science and technology will soon be able to do things they cannot yet. --Bruce Schneier I don't think it is enough appreciated how much an outdoor book the Bible is. It is a "hypaethral book," such as Thoreau talked about--a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. This is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread. Whoever really has considered the lilies of the field or the birds of the air and pondered the improbability of their existence in this warm world within the cold and empty stellar distances will hardly balk at the turning of water into wine--which was, after all, a very small miracle. We forget the greater and still continuing miracle by which water (with soil and sunlight) is turned into grapes. --Wendell Berry, "Christianity and the Survival of Creation", in _Sex, Economy, Freedom & Community_ (1993), p. 103 You do not examine legislation in the light of the benefits it will convey if properly administered, but in the light of the wrongs it would do and the harms it would cause if improperly administered. --Lyndon Johnson We reject kings, presidents, and voting. We believe in rough consensus and running code. --Dave Clark, IETF (Internet Engineering Task Force), 1982 Faith is the exceedingness of the possible over the real. --William James Faith is reason grown courageous. --Wilfred Grenfell The best way to predict the future is to invent it. --Alan Kay, in a 1971 meeting at Xerox PARC The sexuality of community life, whatever its inevitable vagaries, is centered on marriage, which joins two living souls as closely as, in this world, they can be joined. This joining of two who know, love, and trust one another brings them in the same breath into the freedom of sexual consent and into the fullest earthly realization of the image of God. From their joining, other living souls come into being, and with them great responsibilities that are unending, fearful, and joyful. The marriage of two lovers joins them to one another, to forebears, to descendants, to the community, to Heaven and earth. It is the fundamental connection without which nothing holds, and trust is its necessity. Our present sexual conduct, on the other hand, having "liberated" itself from the several trusts of community life, is public, like our present economy. It has forsaken trust, for it rests on the easy giving and breaking of promises. And having forsaken trust, it has predictably become political. In private life, as in public, we are attempting to correct bad character and low motives by law and by litigation. "Losing kindness," as Lao-tzu said, "they turn to justness." The superstition of the anger of our current sexual politics, as of other kinds of anger, is that somewhere along the trajectory of any quarrel a tribunal will be reached that will hear all complaints and find for the plaintiff; the verdict will be that the defendant is entirely wrong, the plaintiff entirely right and entirely righteous. This, of course, is not going to happen. And because such "justice" cannot happen, litigation only prolongs itself. The difficulty is that marriage, family life, friendship, neighborhood, and other personal connections do not depend exclusively or even primarily on justice--though, of course, they all must try for it. They depend also on trust, patience, respect, mutual help, forgiveness--in other words, the _practice_ of love, as opposed to the mere _feeling_ of love. As soon as the parties to a marriage or a friendship begin to require strict justice of each other, then that marriage or friendship begins to be destroyed, for there is no way to adjudicate the competing claims of a personal quarrel. And so these relationships do not dissolve into litigation, really; they dissolve into a feud, an endless exchange of accusations and retributions. If the two parties have not the grace to forgive the inevitable offenses of close connection, the next best thing is separation and silence. But why should separation have come to be the virtually conventional outcome of close relationships in our society? The proper question, perhaps, is not why we have so much divorce, but why we are so unforgiving. The answer, perhaps, is that, though we still recognize the feeling of love, we have forgotten how to practice love when we don't feel it. --Wendell Berry, _Sex, Economy, Freedom & Community_ (1993), pp. 138-140 I know that for a century or so many artists and writers have felt it was their duty--a mark of their honesty and courage--to offend their audience. But if the artist has a duty to offend, does not the audience therefore have a duty to be offended? If the public has a duty to protect speech that is offensive to the community, does not the community have the duty to respond, to be offended, and so defend itself against the offense? A community, as a part of a public, has no right to silence publicly protected speech, but it certainly has a right not to listen and to refuse its patronage to speech that it finds offensive. It is remarkable, however, that many writers and artists appear to be unable to accept this obvious and necessary limitation on their public freedom; they seem to think that freedom entitles them not only to be offensive but also to be approved and subsidized by the people whom they have offended. --Wendell Berry, _Sex, Economy, Freedom & Community_ (1993), p. 156 [A]ll of us who defend the freedom of speech [...] are trusting--and not comfortably--that people who come under the influence of our modern public arts will yet somehow remain under the influence of Moses and Jesus. I don't see how anyone can extend this trust without opposing in every way short of suppression the abuses and insults that are protected by it. The more a society comes to be divided in its assumptions and values, the more necessary public freedom becomes. But the more necessary public freedom becomes, the more necessary community responsibility becomes. This connection is unrelenting. And we should not forget that the finest works of art make a community of sorts of their audience. They do not divide people or justify or flatter their divisions; they define our commonwealth, and they enlarge it. --Wendell Berry, _Sex, Economy, Freedom & Community_ (1993), pp. 160-161 [A] community makes itself up in more intimate circumstances than a public. And the health of a community depends absolutely on trust. A community knows itself and knows its place in a way that is impossible for a public (a nation, say, or a state). A community does not come together by a covenant, by a conscientious granting of trust. It exists by proximity, by neighborhood; it knows face to face, and it trusts as it knows. It learns, in the course of time and experience, what and who can be trusted. It knows that some of its members are untrustworthy, and it can be tolerant, because to know in this matter is to be safe. A community member can be trusted to be untrustworthy and so can be included. (A community can trust its liars to be liars, for example, and so enjoy them.) But if a community withholds trust, it withholds membership. If it cannot trust, it cannot exist. --Wendell Berry, _Sex, Economy, Freedom & Community_ (1993), pp. 161-162 You have enemies? Good. That means you've stood up for something, sometime in your life. --Winston Churchill ...one of the most striking features of recent discussions in the history and philosophy of science is the realization that events and developments ... occurred only because some thinkers either decided not to be bound by certain "obvious" methodological rules, or because they unwittingly broke them. This liberal practice, I repeat, is not just a fact of the history of science. It is both reasonable and absolutely necessary for the growth of knowledge. More specifically, one can show the following: given any rule, however "fundamental" or "necessary" for science, there are always circumstances when it is advisable not only to ignore the rule, but to adopt its opposite. --Paul Feyerabend The distance is commonly very great between actual performances and speculative possibility. It is natural to suppose that as much as has been done today may be done tomorrow: but on the morrow some difficulty emerges, or some external impediment obstructs. Indolence, interruption, business, and pleasure, all take their turns of retardation; and every long work is lengthened by a thousand causes that can, and ten thousand causes that cannot, be recounted. Perhaps no extensive and multifarious performance was ever effected within the term originally fixed in the undertaker's mind. He that runs against Time has an antagonist not subject to casualties. --Samuel Johnson (Gibbon's _Miscellaneous Works_) Reality is that which, when you stop believing in it, doesn't go away. --Philip K. Dick Government is the only enterprise in the world which expends in size when its failures increase. --Janice Brown Truth can never be told so as to be understood, and not be believed. --William Blake I am opposed to free education as much as I am opposed to taking property from one man and giving it to another... Would I encourage free schools by taxation? No! --Brigham Young, _Journal of Discourses_ 18:357 The map is not the territory. --Alfred Korzybski Liberty has never come from the government. Liberty has always come from the subjects of government. The history of liberty is the history of resistance. The history of liberty is a history of the limitation of governmental power, not the increase of it. --Woodrow Wilson The natural progress of things is for liberty to yield and government to gain ground. --Thomas Jefferson Throughout history it has been the inaction of those who could have acted, the indifference of those who should have known better, the silence of the voice of justice when it mattered most, that has made it possible for evil to triumph. --Haile Selassie Whenever legislators endeavor to take away and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any further obedience. --John Locke An error does not become truth by reason of multiplied propagation, nor does truth become error because nobody sees it. --Mohandas Gandhi Contemplate the mangled bodies of your countrymen, and then say, "What should be the reward of such sacrifices?" Bid us and our posterity bow the knee, supplicate the friendship, and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of servitude than the animating contest of freedom, go from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that ye were our countrymen! --Samuel Adams If the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted, laws will be made, not for the public good so much as for selfish or local purposes. Corrupt or incompetent men will be appointed to execute the laws, the public revenues will be squandered on unworthy men and the rights of the citizens will be violated or disregarded. --Noah Webster Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle! Power concedes nothing without a demand. It never did, and it never will. Find out just what people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue until they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress. --Frederick Douglass So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men. --Voltaire The price of apathy towards public affairs is to be ruled by evil men. --Plato Behind the ostensible government sits enthroned an invisible